Friday, January 12, 2018

An Oft-Disregarded Reason For Prophecy

...that you by them might war a good warfare. – 1Ti 1:18

There’s a paradox that we often miss about genuine, Bible-based prophecies; which is that Doom prophecies are actually good news and Feel-good prophecies are, well, you’ll understand.

There’s a purpose for every prophecy. In the Old Testament, when God says, “You’re dead”, it usually means “I don’t want you to die” (hence the advance notice). For example, Abimelech, the pagan king that hijacked Sarah, was told those very words, yet survived and was even prayed for by Abraham (Gen 20).

Tacitly implied in every biblical prophecy of doom is a glimmer of hope that the sensitive listener’s meant to grasp. Hezekiah (who Prophet Isaiah expressly told was going to die, 2Ki 20:1-11) and the Ninevites (who Jonah prophesied would be overthrown in 40 days, Jon 3) both understood this principle of divine prophecy and lived well beyond the prophesied deadlines.

Eli the Priest, (who’s expected to know better), missed this aspect of doom prophecy and told God to do what He promised to do (and as expected, the prophesied evils all came to pass, 1Sam 3:11-18).

On the flipside, biblical positive prophecies are not necessarily meant to make us feel good, but, as Paul tells Timothy in anchor verse, meant to  arm us with weapons with which we might “war a good warfare” (1Tim 1:18). When God tells you it’s going to be a sunny day, you need to be aware that it’s probably because the enemy has dark clouds planed for you.

So what do you do when you receive a positive word from God? You keep repeating and affirming it no matter what contrary situation arises. Use those New Year prophecies, prayers, confessions and affirmations you’ve loaded up to fight. Maintain your confession through the year. As the GNB renders 1Tim 1:18, “Use those words as weapons in order to fight well.” And as Paul said in Act 27:25, the year shall be even as it was prophesied to you.

AMEN.
More Blessings await you today; you’ll not miss them in Jesus’ Name.
GREG ELKAN

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